September 22, 2012

Marriage Is Not A Game


Catechism Readings:  Paragraphs 2331 - 2400

The Sixth Commandment:  You shall not commit adultery.

This chapter explores the broad topics of nature of male and female and their innate value, chastity, fidelity, fecundity (fruitfulness) and children, and the offenses against the dignity of marriage: adultery and divorce.   “The tradition of the Church has understood the sixth commandment as encompassing the whole of human sexuality.” 2336   The chapter defines love, a strange thing for most people, I suspect, who think they already know the definition.  They are likely mistaken. 

“Love is the free self-giving of the heart. The most beautiful form of love on earth is the love between man and woman, in which two people give themselves to each other forever.  All human love is an image of divine love, in which all love is at home.  Love is the inmost being of the Triune God.  The more a person loves, the more he resembles God.  Love should influence the whole life of a person, but it is realized with particular depth and symbolism when man and woman love one another in marriage and become ‘one flesh’” YOUCAT Q402

“Chastity means the successful integration of sexuality within the person, an inner unity of body and spirit.  2337   The alternative is clear: either man governs his passions and finds peace, or he lets himself be dominated by them and becomes unhappy. 2339   The virtue of chastity comes under the cardinal virtue of temperance, which seeks to permeate the passions and appetites of the senses with reason.  Self-mastery is a long and exacting work.  One can never consider it acquired once and for all.  It presupposed renewed effort at all stages of life. 2341-2   Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes.  The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purposes. 2351-2    
Fornication is carnal union between an unmarried man and an unmarried woman.  It is gravely contrary to the dignity of persons and is a grave scandal when there is corruption of the young.  2353   Rape is always an intrinsically evil act.  Graver still is the rape of children committed by parents (incest) or those responsible for the education of children entrusted to them. 2356   Based on Sacred Scripture which presents homosexual acts as acts of grave depravity, tradition has always declared that ‘homosexual acts are intrinsically disordered.’  Under no circumstances can they be approved.  The number of men and women who have deep-seated homosexual tendencies is not negligible.  They do not choose their homosexual condition; for most of them it is a trial.  They must be accepted with respect, compassion, and sensitivity.  (They) are called to chastity.”  2357-9

“The acts in marriage by which the intimate and chaste union of the spouses takes place are noble and honorable; the truly human performance of these acts fosters the self-giving they signify and enriches the spouses in joy and gratitude.  The spouses’ union achieves the twofold end of marriage: the good of the spouses themselves and the transmission of life.  These two meanings or values of marriage cannot be separated.  2362-3   Fidelity expresses constancy in keeping one’s given word.  St. John Chrysostom suggests that young husbands should say to their wives: I place your love above all things, and nothing would be more bitter or painful to me than to be of a different mind than you. “ 2365

“Fecundity:  The Church, which is on the side of life, teaches that each and every marriage act must remain open to the transmission of life.  Called to give life, spouses share in the creative power and fatherhood of God.  Married couples should regard it as their proper mission to transmit human life and to educate their children, thereby cooperating with the love of God the Creator.  2366-7  Methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality.  In contrast, every action which, whether in anticipation of the conjugal act or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible is intrinsically evil.  2370   Techniques that entail the dissociation of husband and wife, donation of sperm or ovum, surrogate uterus, are gravely immoral.  2376   Techniques only involving the married couple (homologous artificial insemination and fertilization) are perhaps less reprehensible, yet remain morally unacceptable.  They dissociate the sexual act from the procreative act.”  2377  
“A child is not something owed to one, but is a gift.  The ‘supreme gift of marriage’ is a human person.  A child may not be considered a piece of property, an idea to which an alleged ‘right to a child’ would lead.”  2378  
“Adultery is an injustice.  He who commits adultery fails in his commitment.  He compromises the good of human generation and the welfare of children who need their parents stable union.  2381   Divorce is a consented, to live with each other till death.  Contracting a new union, even if it is recognized by civil of a divorce decreed by civil law; this spouse therefore has not contravened the moral law.”  2386
“The sexual act must take place exclusively within marriage.  Outside of marriage it always constitutes a grave sin and excludes one from sacramental communion.  2390   Carnal union is morally legitimate only when a definitive community of life between a man and woman has been established.  Hum love does not tolerate ‘trial marriages.’  It demand a total and definitive gift of persons to one another.” 2391
“A person who lives chastely is not the plaything of his lusts but, rather, lives his sexuality deliberately, motivated by love, and as an expression of that love.  … Now if a man has one woman for sexual pleasure, a second to whom he writes love poetry, and a third with whom to have children, then he is exploiting all three and really loves none of them. Q404   Everyone is called to love.  We are destined to give our lives away; many do so in the form of marriage, others in the form of voluntary celibacy for the sake of the kingdom, others by living alone and yet being there for others.  All human life finds its meaning in love. Q406   Masturbation is an offense against love because it makes the excitement of sexual pleasure an end in itself.  The Church does not demonize masturbation, but she warns against trivializing it.  In fact many young people and adults are in danger of becoming isolated in their consumption of lewd pictures, films, and internet services instead of finding love in a personal relationship.”  Q409 
Q416: What are the essential elements of Christian marriage?  A: (1) Unity: Marriage is a covenant that by its very nature brings about bodily, intellectual, and spiritual union between a man and a woman; (2) Indissolubility: Marriage lasts ‘until death do us part;’ (3) Openness to offspring: Every marriage must be open to children; (4) Commitment to the spouse’s welfare.  If one of the two spouses deliberately excludes one of the four points listed above at the time of their wedding, the sacrament of Matrimony does not take place.  For Catholics there is no marriage without a church wedding.  In that ceremony Christ enters into a covenant with the husband and the wife and generously endows the couple with graces and gifts.  A Christian marriage is not a game, however, but rather the greatest gift God has devised for a man and a woman who love each other.” Q425    

September 15, 2012

Human Life is Sacred


CCC Paragraphs 2258 – 2330

The Fifth Commandment:  You shall not kill.

You have heard that it was said to the men of old, “You shall not kill: and whoever kills shall be liable to judgment.”  But I say to you that every one who is angry with his brother shall be liable to judgment. Mt 5:21-2

“Human life is sacred.  God alone is the Lord of life from its beginning until its end: no one can under any circumstance claim for himself the right directly to destroy an innocent human being. 2258  He is the only creature on earth that God has willed for its own sake.” 356

This chapter of the catechism speaks to Respect For Human Life --- legitimate defense, intentional homicide, abortion, and euthanasia.  It also speaks to Respect For The Dignity of Persons --- scandal and respect for souls, for health, scientific research, bodily integrity, and for the dead.  Finally, this chapter addresses the need to Safeguard Peace --- avoiding war.  As we have found with other chapters of the CCC, we see that the CCC provides depth of doctrine, but the YOUCAT edition often provides needed simplicity, and so I will reference it also.

Legitimate Defense:  “Love toward oneself remains a fundamental principle of morality.  Therefore it is legitimate to insist on respect for one’s own right to life.  Someone who defends his life is not guilty of murder. 2264   Preserving the common good of society requires rendering the aggressor unable to inflict harm … the right and duty of legitimate public authority to punish malefactors … commensurate with the gravity of the crime, not excluding, in cases of extreme gravity, the death penalty.  2266   Legitimate defense is a grave duty for whoever is responsible for the lives of others or the common good.”  2321

Intentional Homicide:  “Infanticide, fratricide, parricide, and the murder of a spouse are especially grave crimes by reason of the natural bonds which they break.  Concern for eugenics or public health cannot justify any murder, even if commanded by public authority.  2268    Unintentional killing is not morally imputable.  But one is not exonerated from grave offense if, without proportionate reasons, he has acted in a way that brings about someone’s death, even without the intention to do so.”  2269

Abortion:  “From the moment of conception, from the first moment of his existence, a human being must be recognized as having the rights of a person.  Since the first century the Church has affirmed the moral evil of every procured abortion.  This teaching has not changed and remains unchangeable. 2270-1   A person who procures a completed abortion incurs excommunication latae senteniae, ‘by the very commission of the offense.’ 2272   Certain attempts to influence chromosomic or genetic inheritance are not therapeutic but are aimed a producing human beings selected according to sex or other predetermined qualities.  Such manipulations are contrary to the personal dignity of the human being and his integrity and identity which are unique and unrepeatable.  2275   Because it should be treated as a person from conception, the embryo must be defended in its integrity, cared for, and healed like every other human being.”  2323

Euthanasia:  “Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons.  It is morally unacceptable.  2277   Discontinuing medical procedures that are burdensome, dangerous, extraordinary, or disproportionate to the expected outcome can be legitimate.  The decisions should be made by the patient if he is competent.”  2278

Suicide:  We are stewards, not owners, of the life God has entrusted to us.  It is not ours to dispose of.  Suicide is gravely contrary to the just love of self.  It likewise offends love of neighbor because it unjustly breaks the ties of solidarity with family, nation, and other human societies to which we continue to have obligations.  2280-1   Voluntary co-operation in suicide is contrary to the moral law.”  2282

Scandal:  “Scandal is an attitude or behavior which leads another to do evil.  Scandal is grave when given by those who by nature or office are obliged to teach and educate others.  2284-5   Therefore, they are guilty of scandal who establish laws or social structures leading to the decline of morals and the corruption of religious practice.  This is also true of manipulators of public opinion who turn it away from moral values.”  2286   (I think many ‘Catholic’ politicians should take a moment to read this section of the CCC.)

Research  “Research or experimentation on the human being cannot legitimate acts that are in themselves or avoidable risks.  2295   Torture which uses physical or moral violence to extract confessions … is contrary to respect for the person and for human dignity.”  2297 

Peace: “Hatred of a neighbor is a sin when one deliberately wishes him evil.  2303   Peace cannot be obtained on earth without safeguarding the goods of persons, free communication among men, respect for the dignity of persons and peoples, and the assiduous practice of fraternity.  2304   Actions deliberately contrary to the law of nations are crimes.  Blind obedience does not suffice to excuse those who carry them out.  2313   The arms race does not ensure peace.  Far from eliminating the causes of war, it risks aggravating them.  Over-armament multiplies reasons for conflict and increases the danger of escalation.  2315    Insofar as men are sinners, the threat of war hangs over them and will so continue until Christ comes again; but insofar as they can vanquish sin by coming together in charity, violence itself will be vanquished.”  2317

YOUCAT Q381:  Why is the Church opposed to capital punishment?  The pope does not say that the use of the death penalty is in every respect an unacceptable and illegitimate punishment (but) is an extreme measure to which the state should resort only ‘in cases of absolute necessity.’  But in such cases, says Pope John Paul II, ‘are very rare, if not practically non-existent.’   ‘When dying is not understood as part of life,  that is the beginning of the civilization of death.’ Robert Spaemann   Ordinary care of a dying person should never be discontinued; this is commanded by love of neighbor and mercy.  Q282   It is possible to put a person to death spiritually also.  Every seduction and incitement to evil is a serious sin.  Q386   Every time a person loses or forgets himself by becoming intoxicated, which can also include excessive eating and drinking, indulgence in sexual activity, or speeding with an automobile, he loses some of his human dignity and freedom and therefore sins against God.  Q389   How do Christians assist someone who is dying?  Christians do not leave a dying person alone.  They help him so that he can die in faith-filled trust, in dignity and peace.  Q393   When is the use of military force allowed?  The use of military force is possible only in an extreme emergency.  There are several criteria for a ‘just war’:  (1) Authorization by the competent authority; (2) a just cause; (3) a just purpose; (4) war must be the last resort; (5) the methods used must be proportionate; (6) there must be a prospect of success.  Q399

Next week we move on to the Sixth Commandment, You shall not commit adultery.  With 10% of all internet activity on pornography, I’ll give you a hint:  This commandment does not only cover sex by married persons.

September 10, 2012

Honoring My Father and My Mother


Catechism Paragraphs 2196 – 2257

Chapter Two: You Shall Love Your Neighbor as Yourself

The Fourth Commandment:  Honor your father and your mother, that your days may be long in the land which the Lord your God gives you. 

The catechism goes into depths beyond the literal words of this commandment.  It explains the natures and duties of the family and its members, not only to the parents, but to one another.  It goes on to extend similar duties of us to all who are teachers and all who administer legitimate authority over us.  They are all to be respected --- and to respect us.

“The fourth commandment … shows us the order of charity.  God has willed that, after him, we should honor our parents to whom we owe life and who have handed on to us the knowledge of God.  We are obliged to honor and respect all those whom God, for our good, has vested with his authority. 2197   It extends to the duties of pupils to teachers, employees to employers, subordinates to leaders, citizens to their country, and to those who administer or govern it. … and presupposes the duties of parents, instructors, teachers, leaders, magistrates, those who govern, all who exercise authority over others. 2199   Respecting this commandment provides, along with spiritual fruits, temporal fruits of peace and prosperity.  Failure to observe it brings great harm to communities and to individuals.”  2200

“The Christian family … assumes singular importance in the Church, as is evident in the New Testament.  In the procreation and education of children it reflects the Father’s work of creation.  The Christian family has an evangelizing and missionary task.  2204-5  The family should live in such a way that its members learn to care and take responsibility for the young, the old, the sick, the handicapped, and the poor.  There are many families who are at times incapable of providing this help.  It devolves then on other persons, other families, and, in a subsidiary way, society to provide for their needs. (note: it says society, i.e. government, last).  2208   The importance of the family for the life and well-being of society entails a particular responsibility for society to support and strengthen marriage and the family. 2210   The fourth commandment illuminates other relationships in society.  The neighbor is not a “unit” in the human collective; he is “someone” who by his known origins deserves particular attention and respect.” 2212  

“Filial respect is shown by true docility and obedience.  ‘A wise son hears his father’s instruction.’  As long as a child lives at home with his parents, the child should obey his parents in all that they ask of him when it is for his good or that of the family.  ‘Children obey your parents in everything, for this pleases the Lord.’  Obedience toward parents ceases with the emancipation of the children; not so respect, which is always owed to them.  This respect has its roots in the fear of God, one of the gifts of the Holy Spirit.  The fourth commandment reminds grown children of their responsibilities toward their parents.  As much as they can, they must give them material and moral support in old age and in times of illness, loneliness, or distress.”  2216-8

“The role of parents in education is of such importance that it is almost impossible to provide an adequate substitute.  Parents must regard their children as children of God and … they educate their children to fulfill God’s law.  Parents should teach their children to subordinate the material and instinctual dimensions to interior and spiritual ones.  2221-3   Children in turn contribute to the growth in holiness of their parents.  Each and everyone should be generous and tireless in forgiving one another for offenses, quarrels, injustices, and neglect.  The charity of Christ demands it.  2227   Family ties are important but not absolute.  The first vocation of the Christian is to follow Jesus: ‘He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me.’” 2232

“Those subject to authority should regard those in authority as representatives of God, who has made them stewards of his gifts. 2238   (There was a long pause at this sentence, as we debated its meaning, since we have so many examples of those in authority who seem to in no way represent God.)  Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes, to exercise the right to vote, and to defend one’s country. 2240   The citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel.  ‘We must obey God rather than men.’  2242  

It is a part of the Church’s mission “to pass moral judgments even in matters related to politics, whenever the fundamental rights of man or the salvation of souls requires it.”  2246

YOUCAT defined the limits of government and our obligations more succinctly:  “No state has the right to define the family differently, for the family’s commission comes from the Creator.  No state has the right to deprive the family of its fundamental functions, especially in the area of education.” Q370   “It was Peter who called us to practice only a relative obedience toward the state when he said, ‘We must obey God rather than men.’  If a state should establish laws and procedures that are racist, sexist, or destructive of human life, a Christian is obliged in conscience to refuse to obey, to refrain from participation, and to offer resistance.  Q377

Personally, I found that last sentence most refreshing and supportive to my feelings:  We must refrain from participation (re the mandate to buy insurance including abortion coverage), and to offer resistance.  I wholly agree.

Next week (well, actually tomorrow, based on when I’m typing this), we move on to the fifth commandment:  You shall not kill.  I’m a bit worried what it’ll say about some of the thoughts I’ve had lately relative to our politicians.  Oh well, there’s always confession, if need be.